November 26, 2010

 

[Jethro]
A single thread in a tapestry
Through its color brightly shine
Can never see its purpose
In the pattern of the grand design

And the stone that sits on the very top
Of the mountain's mighty face
Does it think it's more important
Than the stones that form the base?

So how can you see what your life is worth
Or where your value lies?
You can never see through the eyes of man
You must look at your life

Look at your life through heaven's eyes
Lai-la-lai...

A lake of gold in the desert sand
Is less than a cool fresh spring
And to one lost sheep, a shepherd boy
Is greater than the richest king
If a man lose ev'rything he owns
Has he truly lost his worth?
Or is it the beginning
Of a new and brighter birth?

So how do you measure the worth of a man
In wealth or strength or size?
In how much he gained or how much he gave?
The answer will come
The answer will come to him who tries
To look at his life through heaven's eyes

And that's why we share all we have with you
Though there's little to be found
When all you've got is nothing
There's a lot to go around

No life can escape being blown about
By the winds of change and chance
And though you never know all the steps
You must learn to join the dance
You must learn to join the dance
Lai-la-lai...

So how do you judge what a man is worth
By what he builds or buys?
You can never see with your eyes on earth
Look through heaven's eyes
Look at your life
Look at your life
Look at your life through heaven's eyes

Eksistensi dan Citra Allah

Ini bukanlah artikel lengkap seperti yang biasanya saya buat, namun sesungguhnya sebuah email yang saya tuliskan kemarin malam (masih di kampung) dan kirimkan pagi ini (masih di kapal) ke rekan diskusi saya. Karenanya mungkin dalam penulisannya akan terkesan tidak runut dan melompat-lompat serta terkadang membahas hal-hal atau istilah yang tidak langsung dapat dicerna, karena memang awalnya tulisan ini ditujukan kepada orang tertentu yang sudah terbiasa membahas urusan ini dengan saya. Saya meletakkannya disini hanya sekedarnya dengan kemungkinan ada saja yang membaca dan memahaminya. Dan ya, ini juga artikel pertama saya yang menggunakan Bahasa.

-------------------------------------------------------------------------------------

Dengan menyadari "eksistensinya",manusia sesungguhnya lebih dari berelasi dengan Allah, namun juga menyadari dirinya sebagai "citra Allah". Manusia menjadi "sadar" akan dirinya sebagai "perwujudan nyata" dari keilahian itu sendiri di dunia fisik materi, juga sebagai mata yang "eksis" dan memandang dunia. Dalam konteks ini, manusia sebagai citra Allah itu menjadi "inkarnasi" yang ilahi.

Ketika dikatakan bahwa manusia berbeda dari hewan karena manusia berakal budi, sesungguhnya akal budi inilah perwujudan "potensi" "ketidakterbatasan" dalam manusia. Yaitu sebagai satu-satunya mahluk yang "berpotensi" melihat keilahian.

Urusan "eksistensi" tidak akan pernah bisa dimengerti selama kita masih mencoba mempelajari Allah dan manusia dalam ranah "objektif" - Yang dimaksud dengan ranah objektif adalah mencoba menilai dengan menggunakan akal pikiran, rasio, dan logika (termasuk urusan yang tidak logis secara pikiran, karena selama hal itu masih dihubungkan dengan proses sebab akibat, maka ia masih masuk ranah rasio "objektif"). Ranah objektif hanya bisa memberikan kita "pengetahuan" akan itu, tapi tidak akan membuat kita "melihat" itu. "Eksistensi" hanya bisa dipahami secara subjektif dan personal, yaitu sebuah kesadaran diri sebagai "aku" yang hidup dan berada disaat ini, ditempat ini, dijaman ini, didalam tubuh ini, melihat serta mengalami dunia. Dengan menyadari eksistensi, ia menjadi "tonggak utama" dalam melihat sebagai subjek.

Menyadari - bukan mengetahui, atau menerima - diri kita sebagai "citra Allah" atau "inkarnasi keilahian" adalah tujuan yang paling utama dalam hidup dan perjalanan iman manusia. Kesadaran akan "citra allah" adalah tonggak utama yang membuat kita menjadi sadar penuh bahwa kita (atau "aku") tidak sama dengan tubuh kita, perasaan kita (reaksi batin terhadap external), karakter kita (kecenderungan dan penyesuaian kita dari lingkungan), bahkan pikiran (karena pikiran bekerja dalam ranah objektif dan logika) dan kesadaran kita (kesadaran dalam konteks objektif medis misalnya), dan karenanya mampu "melihat", mengendalikan serta tidak terikat dengan semua itu. Namun tentu saja tanpa menyangkal bahwa semua hal tersebut diatas juga merupakan bagian dari kita.

Dalam kesadaran penuhnya sebagai "citra Allah" manusia akan memiliki integritas dan moralitas yang "mendasar" dalam dirinya. Dan ketika sang manusia tersebut mampu bertindak dan hidup sepenuhnya dalam kesadaran tersebut, ia sudah menggenapi "kesadarannya" itu dalam tindakan nyata. Hal ini tidak mudah, karena manusia kerap terbawa kembali pada lima unsur diri tadi.

Inilah sesungguhnya hakikat manusia didunia ini. Inilah yang dimaksud dengan sadar diri sebagai "manusia sejati". Inilah yang dimaksud dengan menerima "Roh Kudus". Yesus berkata, menghujat anak manusia dan allah itu masih termaafkan, namun menghujat roh kudus itu tidak termaafkan. Karena "Roh Kudus" adalah keilahian dalam diri manusia, yang membuat manusia sebagai "citra Allah". Ketika Yesus menyebut dirinya sebagai "anak manusia" dan memanggil Allah sebagai "Bapa", Yesus mengungkapkan suatu gabungan antara "kedekatan" (relasi personal) dan "kesatuan" (kesadaran personal) dengan Allah. (Sadarilah bahwa pernyataan ini adalah usaha untuk menjelaskan secara objektif hal yang bersifat subjektif, karena itu tidak dapat lepas dari keterbatasan pikiran dan kata-kata manusia).

Dengan persepsi "citra Allah" yang demikian, maka berteori tentang allah menciptakan kita sesuai dirinya dengan mata, tangan, dan berbagai perwujudan fisik dan kemudian menyamakan perwujudan fisik allah dengan kita dari pernyataan "citra allah" adalah kebodohan luar biasa. Dan kebodohan lain adalah ketika manusia mencoba berteori untuk "membuktikan" keberadaan Allah, karena pembuktian menggunakan proses berpikir, berasio , dan berlogika, sedangkan keberadaan Allah adalah untuk "disadari". Keberadaan Allah juga bukan untuk dirasakan secara emosional karena emosi tetap hanya sebagian kecil dari diri kita, dan bukan bagian dari kelilahian. Dan jelas setiap perdebatan akan keberadaan Allah menjadi kebodohan luar biasa.

Ketika saya pertama kali menuliskan artikel "The Indescribable Experience of Consciousness and Existence", saya kira itu adalah kegilaan sesaat dan akan terlewati. Namun sesungguhnya kesadaran akan "eksistensi" adalah awal dari sebuah kesadaran yang sama sekali baru. Semua artikel sebelumnya, mencoba menjelaskan kemanusiaan dan keilahian dari analogi, dan ulasan yang bersifat objektif dan logika, mencoba mengartikan makna2 simbolik dari sang "firman". Namun ketika perihal eksistensi itu dihubungkan kedalam pengetahuan dan persepsi keilahian yang sudah ada, maka semua persepsi keilahian yang dulu menjadi tersadari secara berbeda. "Melihat" bukan lagi sebagai "perbedaan sudut pandang" semata, bukan lagi sekedar suatu kacamata lebih besar yang memandang seluruhnya dengan kebijaksanaan lebih, tetapi sungguh2 sebagai Allah yang melihat.

Tambahan diluar email: Perlu diketahui bahwa "kesadaran" subjektif akan keilahian, atau akan keberadaan Allah disini, sangat berbeda konteksnya dengan mempercayai begitu saja kebradaan Allah sesuai dengan yang tertulis, atau diajarkan. Pengalaman akan "eksistensi" diperlukan untuk bisa menghantar sang subjek ke tahap "menyadari". Dan sesungguhnya, saat saya mengatakan bahwa proses berpikir rasional objektif tidak akan bisa menjawab, bukan berarti bahwa proses berpikir ini akan dibuang begitu saja dan tidak berguna. Sebaliknya, berpikir rasional justru menjadi tahapan penting yang pada akhirnya membawa pada "kesadaran". Dan kesadaran ini sangat jauh berbeda dengan kepercayaan yang buta total begitu saja. Yang menjadi kebodohan adalah orang yang terikat ada proses berpikir rasional saja, dimana proses berpikir gagal membawa subjek pada proses "menyadari". Untuk dapat lebih mengelaborasi perihal kepercayaan buta, pemikiran rasional, dan "kesadaran" subjektif ini, saya akan memberikan link ke artikel rekan saya yang membagi pengalaman pencariannya dengan menjelaskan tahapan dan proses ini secara lebih terperinci.

http://hubertushosti.blogspot.com/2010/11/search-of-reason_26.html

October 25, 2010

The Indescribable Experience of Consciousness and Existence

No. This time it’s not an essay, because this matter is too great for me to explain, discuss, or argue systematically, I have none of the thinking capability (or at least not yet), and none the language or words that I could use to describe it comprehensively. This article is more of some sort of a sharing of my very personal experience, which I consider too peculiar. Hence the title “indescribable experience”

Since my childhood, I had a question that by normal human standard is considered abnormal, and it was “Why is it that I can see people looking at each other, but I couldn’t see me?” And that weird question didn’t stop there. It became a weird feeling that appeared within me as I grow. To feel separated from the rest of the world as if there are only two entities in this world, the first is the “I” who see, and the second is the “others” that is the rest of the world which I saw. There was never any answer to this question, so most of the time I just leave it be (I was a kid back there, what do you expect). Of course this kind of feeling comes and goes, and it even mostly goes away as I involve myself in the drama of human interaction that related to social function, social hierarchy of teenage, love life, quarrels with parents, pursuits of achievements, dissatisfaction toward my condition as human both in physical and character, etc, bla bla bla. But nevertheless it keeps returning, again, and again, and again.

As I grew a little more in character and faith (It was around high-school age), my opinions, and the way I see this weirdness grew a little. It was not just a matter of seeing anymore, but it was a matter of being truly exist in this body right here, right now. I couldn’t formulize any theory back then (and probably still can’t) since philosophy “wasn’t” my thing at that time. I couldn’t even write an article, and I wasn’t a very religious person also, or should I say that I did believed (yes it is past tense) in God, but had a quite discomfort toward religious rituals, and the idea of religious salvation that makes me feel doesn’t belong to it (at least at that time), it didn’t touch my heart. But nevertheless, this weird feeling eventually gave me the unbreakable faith to the existence of God, and I eventually stating to myself “There must be God, because I am here” (I was already in medical school by the time I have this idea). And no I wasn’t saying it in a sense like most faithful religious devotee said it “of course there should be God, because He created us”, no definitely not. As the matter of fact, I didn’t care whether we human being is created from the ashes or whether it’s a result of billions of years of evolution that originated from a single cell creatures, because as far as I’m concern, even if we really are the result of evolution, it also works in God’s way. Well, probably different from biblical way but still God’s way, it still is God’s work. I was saying it in a sense that my “being”, exists in this time, in this space, experiencing the world by vision, touch, and taste, is too weird to be called normal and there is no way such anomaly happens without the intervention of God in it. Weird huh, and sounds too narcissistic.

Then there were times that I was too busy thinking on “how am I supposed to life as human”. It occupied my mind for quite a long time, and hence the entire search of “the way” (not the existence) from martial arts, eastern religion and philosophies, books that explaining a way of life, and ultimately brings me back to Christianity, while still seeking from every source that the world could offer (Since I personally think that there is nothing in this world that is beyond the power of God). And this period of search is actually the most influential period of my life. It has shaped my vision about humanity, religion, universe, life, and God. It makes me a person that I never thought I would be, but there are moments when that feeling of anomaly returns, and it keeps returning but I don’t take heed of its call.

Lately, a friend of mind poisoned me with ancient Greeks, Germans, French and other western philosophy. At first I took it casually and later seriously but still related it to my perception about the world, universe and God. But just recently as if the “ingredients” that are gathered has quite enough, I suddenly experience this “explosion” of anomaly in a scale that I have never thought could have happen before. That night, I was reading some novel that actually has nothing to do with it, but it mentioned the experience of death, and it made me think about life, body, and soul. And suddenly the anomaly attacks my mind and heart out of nowhere, I scream to myself question like “What is this?” - While looking to both of my hands and moving it as if I’m wearing a new robot body -; “What the hell am I doing here?”; “Why am I here? Why now? In this time, in this age” Then I imagined myself seeing other “human object” and think “they are they, they are different from me, I am a subject who sees” “So if the objects are human, what am I? Am I still existentially can be called as human? (Of course scientifically I am human) Do I really belong here?” The subjective feeling is so intense that I could probably conclude it as “crystallization of consciousness”. I even scream in frustration that night, because in the face of such fundamental question about existence, other matters become minute and meaningless. “How can I continue to live without understanding the life itself?” I thought at that time.

Let me try to describe a little bit about the subjective experience of “seeing other humans as different objects” with an analogy. Take our eyes for example. We see many colors in the world and have a consensus about the colors that exist in this world. But in reality, what we see are actually photons and waves with certain frequencies, and then our brain is the one that actually interpret the wavelength as colors and thus we called certain wavelength with certain colors. The problem lies in “does our brain interpret the wavelength in the same way?” Take red for example. We have seen that particular wavelength since we were born, our brain has interpreted it in its particular way, and we were taught to called the interpretation of that particular color as red. So we all agreed to call it red. But there is a chance that color that I called red is interpreted my brain as color (X), while by your brain as color (Y), but we all agreed to call it red. Whether this is true or not, I don’t know. This is just an analogy, but yet there is no way to find it out right? There is no way you could truly experience that the red that I see, because it isn’t you who sees it. Same goes for subjectivity. I can certainly observe the “symptoms” that you are the same as I am, and take the conclusion that we are both a conscious and functionally living human. But there is no way I could experience your experience of consciousness, there is no way I could be sure whether you are as conscious as I am. Why? Because to me, my existence is the only one that I can be sure is real. I can’t be sure whether you are real or not because I don’t experience your consciousness as I experienced mine. From my point of view, being real, exist and conscious is like being the one who sees, moves, and thinks. And that consequently will lead to two possibilities. First possibility is that if our consciousness is the same, but since we are separated, I can’t experience other people existence. The second possibility is that my consciousness is unique to myself, that other human beings have a different level of consciousness, or probably different entirely, a different “thing”. Which stand point will I take? When I’m assessing it in philosophical manner, of course the first possibility is the one that fits. But when I’m assessing it as “The one who sees”, the condition of being the subject itself already put me in the situation where I can’t see the sameness of our consciousness. Confused? So do I.

Another thing is that the feeling of being truly unmistakably real, is so intense, that it is impossible that it – the consciousness – will gone one day even when my body dies. It’s a combination of experience of being truly exist in physical manner, and of being truly conscious as a “soul” (the only words that I think resembles the crystallize consciousness). In this sense, I personally think that both Platon and Aristoteles are wrong and right. The former argue that the true existence is something that is not in the physical world but is in the world of ideas, in other dimension. And the later argue that reality is the one that you can experience in this physical world. In my experience (not just opinion) existence is very real physical manner but also has its unexplained non-physical aspect. And from that point of view, I personally think every simpleton atheist – who is being content of the idea that there is nothing more other then the physical world seeks nothing else about the meaning of this life – is a creature with lower level of subjectivity and consciousness – except the father of Atheism whose name I forgot and whose idea is somewhat related to cosmic and inner “God”. Their unawareness of existence is low enough to make such contentment possible. There is no consciousness within them great enough to make them think about existence seriously. No, I’m not being a religious devotee who fears that “if there is no soul and God then our life would be meaningless” and thus clings to the idea of heaven and hell. But I personally think that based on my “indescribable experience” of anomaly, there is more to life than just a world of chemical matters, and no I don’t need any bible or prophet to tell or confirm me about it. I’m sure of it by myself.

So that night actually bothers me with several things at the time, those are: 1) Am I existentially the same with other human being? 2) Crystallized Consciousness (or soul), its origin and its fate after leaving the physical being (which I’ll never try to discuss). 3) The purpose of being this anomalous existence in the end (if it really is anomalous). And as you can see, I am sometimes being philosophical, sometimes being religious, and sometimes being a semi-lunatic in the manner that I write this article. It is inconsistent, it experience some change of perception based on which point of view that I try to explain it. Heck I don’t care. It’s not an essay anyway.

September 27, 2010

The Teaching of Diogenes

"It's my fate to steal," pleaded the man who had been caught red-handed by Diogenes.


"Then it is also your fate to be beaten," said Diogenes, hitting him across the head with his staff.

The Teaching of Diogenes

Diogenes was knee deep in a stream washing vegetables. Coming up to him, Plato said, "My good Diogenes, if you knew how to pay court to kings, you wouldn't have to wash vegetables."


"And," replied Diogenes, "If you knew how to wash vegetables, you wouldn't have to pay court to kings."

July 25, 2010

The Harsh and Restless Teacher

Teacher O Teacher, why are you restless in your way?

Have you no pity to your disciple?

Haven’t I been brave in my pursuit for your wisdom?

Haven’t I been restless in understanding the reality of illusion?

Haven’t I being all courageous to venture beyond what others dare not to venture?

Alas, all the rational and the wisdoms are powerless

You cast your lesson mercilessly

And I who have stood my ground firmly before is now knelt

Powerless with agonizing pain and aching heart

What is the purpose of all this?

For more the wisdom that I gain, the harsher is the trial

Can there be no relief in what I have learnt?

Can there be no rest in the journey of studying?

Pity us, pity us O ye great Teacher

For the pain is real even for the illusionary cause

July 16, 2010

Return To Innocence




 Love . . . . . Devotion . . . . .
Feeling . . . . . Emotion . . . . .
 

Don't be afraid to be weak
Don't be too proud to be strong
Just look into your heart my friend
That will be the return to yourself
The return to innocence
 
If you want, then start to laugh
If you must, then start to cry
Be yourself don't hide
Just believe in destiny
Don't care what people say
Just follow your own way
Don't give up and use the chance
To return to innocence
 
That's not the beginning of the end
That's the return to yourself
The return to innocence

July 13, 2010

My Personal Journey from Martial Art to Spirituality


When I first practice martial art, my goal is to be stronger and better. A fighter is the one who can defeat his opponent, the better martial artist is the one who can punch and kick harder and faster, with better stamina, and agility. But as my learning progress its way in martial art, my knowledge and experience from this all punches and kicks world entry point has lead me into a vast exploration about fear, courage, attitude, self, enemy, ego, philosophy, culture, heritage, wisdom, humanity, religion, and finally enlightenment respectively (Note that I don’t mean to say that I am enlightened, but I explore about enlightenment). Well not a clear cut respectively but you get the picture.
Some backgrounds about my pursuit in martial art
Why is it that I want to learn martial art in the first place?
 First: because I was introduced and taught about martial art early in life. Most of my grandpa’s generations had at least some amount of knowledge and experiences in martial art, some even master the art skillfully, and my own grandpa from my father’s side master the Tai Chi Chuan. Down to my father’s generation things may not as extreme as a Kungfu Sifu, but at least almost all of them were involved in martial art at some point of their life; my dad practices martial art vigorously throughout his youth and early adulthood; I have two uncle that reach black belt in karate; others are either practice karate even though not until black belt, or have no martial background but known as a fearless fighter in his young age (the eldest of them). So there you go, a long list of martial blood is encoded in my gene and or like the martialist used to say, “It is in our blood”.
Second: because despite of being taught the way of courage early in life, I was kid with a fearful heart. I thought I was brave, until I learned that I wasn’t, I realized that I was afraid of being bullied by street kids, I funnily refuse to run by pride, yet am freeze-handed to strike a hit, and I was afraid at plunging myself in the middle of kumite competition when I was still a brat. But I refuse to bow to that condition, so there I was fighting my fear with years of practice all the way to a point where some bruises and small lacerations around the lips and eyelids, and painful joint injury of the jaw are a common thing after each fighting practice yet I feel nothing, and I have known to refuse to bow down to extreme pain even after a major direct hit to the abdomen out of pride, and also stubbornly open the defense of my head even after dealing with a major hit. I plunge myself in the pursuit of the strength and honor in the way of the warrior (Bushido).
The turning point
But there is a critical point in my martial journey that makes me see martial arts in a different way, a more philosophical way, and that is when I first met my Karate master from BKC a few years ago. In summary, he taught me that martial art is not just about punches and kicks, and not just about tradition and art, and certainly not just about pride and winning, but about attitude, a way of life, and wisdom, and that a true master is the one who have total physical and mental awareness that he can deal with any conflict with the slightest or no violence at all, and hence it makes me reconsider about the true goal of martial art itself and makes me – like it or not – to explore about which things are important to me and worth to defend till the necessary violence and which things that don’t. And of course it didn’t stop there, the surge of curiosity flows like a tide wave that it gives me no choice but to question about why are those things are important to me, and why some aren’t. In the end all those questions lead to the ultimate question about what is the purpose of live itself, and what is the meaning of Truth, hence all the reading about philosophy, religion, great old tales of wisdom, ancient ways like Tao, Zen, and about enlightenment.
Yet I was not alone in this transformation of a greater purpose of martial arts. I was within a brotherhood that values the old wisdom of martial arts just as I am. And the fact that some of them trained in different kind of martial arts like Aikido, Jiujutsu, Kyokushinkai full contact karate is also beneficial for the knowledge that is being taught to me from these various kinds of martial arts has been a very helpful catalyst toward a grander view of martial arts wisdom and eventually sprang toward spirituality (Particularly Aikido).
Well that is a quite far deviation of my original intention to learn about martial art. I never even thought that some punches and kicks will lead me this far. But actually, after a careful observation, I conclude that for a serious and I mean really serious martialist (or at least those who are serious enough to explore about the deep value and history of the martial way), it is inevitable that the pursuit will eventually brought them to the path of spirituality (How deep will it be is a matter of personal preference). Because our forefathers of martial arts are indeed masters of life philosophies and great teachers of religions like Bodhidharma – a Buddhist – the founder of Shaolin Temple, and Zhang San Feng – a Taoist, and a Tai Chi Master – the founder of the Temple of Mount Wudang. And from Japan, all great samurai – who in time had eventually developed the empty handed martial arts like Aikido, Jiujutsu, Judo, and Karate – are greatly and vigorously educated in Zen meditation, and Zen wisdom, where Zen itself – originally called Chan in Chinese – literally means meditation that developed from Buddhism at Shaolin Temple. 
One of the most famous modern time great martialist that had walked more or less the same journey as I am and had transform in his purpose on martial art is Bruce Lee (also known as Lee Xiao Long/Lee Zhen Fang) – yet I fully realized that I am still dwarfed compare his achievement and far from thinking myself even close to him. Anyone who knows him from movie alone will think that he is all action fast punch and kick guy. Few know that after years of martial art training under master Ye Wen (or Ip Man) he eventually recognize the greater value on martial art and decided to enter a four-year education in philosophy at the University of Philadelphia.
Intermezzo: My objection toward the degrading value of martial art
Most modern martial arts practitioners pursuit health, self-defense, achievement and social activity, and I have nothing against those who fall in this category. But heck, the even more modern practitioners  have downgrade the high value of the art that was first founded by the ancestors of martial arts into petty ideas like life-style, looking cool, mating screening candidate, and so on, and so on. So I personally think that those who practice martial arts in the former ways, even though not a true martialist, but a sport athlete, they still have the right to be honored. But those who practice in the later ways are gymnasts, not martialists. It’s okay to be a gymnast, but it still saddens me that the value of true martial way has in practice degraded so low in this modern age.

July 10, 2010

A Quotation for the Disciples of Truth

"Whatever you do will be insignificant, but it is very important that you do it."  
~Mahatma Gandhi~